Dead in the Family (Southern Vampire Mysteries, Book 10) by Charlaine Harris

By Charlaine Harris

After enduring torture and the lack of family in the course of the short yet lethal Faery warfare, Sookie Stackhouse is damage and she's indignant. with reference to the one shiny spot in her existence is the affection she thinks she feels for vampire Eric Northman. yet he's lower than scrutiny by means of the hot Vampire King due to their courting. and because the political implications of the Shifters popping out are commencing to be felt, Sookie's connection to the Shreveport pack attracts her into the controversy. Worst of all, notwithstanding the door to Faery has been closed, there are nonetheless a few Fae at the human side-and considered one of them is indignant at Sookie. Very, very angry...

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Extra resources for Dead in the Family (Southern Vampire Mysteries, Book 10)

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But significant insights into popular beliefs in ghosts only become available from the late seventeenth century, and by this time the chronological parameters of popular history had shifted to more recent events. The Civil War had become the most prominent episode in English legendary history, smothering and replacing earlier traditions of Old English battles and monumental destruction. 149 There is also a regional angle to this history of popular historical tradition and ghosts. In the West Country, for example, the Monmouth rebellion of 1685 and the infamous Bloody Assizes held by Judge Jeffreys became a strong legendary influence.

155 It is still common speech to say to someone ‘It looks as though you have seen a ghost’, to describe how they appear pale, drawn and shocked. In the past the most characteristic reaction to seeing a ghost was to feel one’s hair stand on end. There is a biblical precedent. 157 The eighteenth-century publisher James Lackington experienced another classic symptom. 159 While such imagery provokes a smile, in a popular culture where witchcraft was thought an ever-present threat and spirits roamed the land after dark, people were literally ‘frightened to death’.

Then there was the servant who had murdered his master and fled to Ireland, and was haunted by the apparition of a headless man whenever he lay alone in bed. 59 A hundred years later the Rev. C. 61 Many more examples could be given from the late nineteenth and twentieth centuries. The obvious explanation for headless ghosts is that they represent those who had their heads chopped off. 62 In England it was not particularly common either. From the Anglo-Saxon period hanging was the main form of execution.

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