By Saint Basil of Caesarea
Basil of Caesarea is taken into account one of many architects of the Pro-Nicene Trinitarian doctrine followed on the Council of Constantinople in 381, which japanese and western Christians to today profess as "orthodox." Nowhere is his Trinitarian theology extra sincerely expressed than in his first significant doctrinal paintings, opposed to Eunomius, comprehensive in 364 or 365 CE. Responding to Eunomius, whose Apology gave renewed impetus to a practice of starkly subordinationist Trinitarian theology that might live to tell the tale for many years, Basil's opposed to Eunomius displays the serious controversy raging at the moment between Christians around the Mediterranean international over who God is. during this treatise, Basil makes an attempt to articulate a theology either one of God's unitary essence and of the targeted beneficial properties that symbolize the daddy, Son, and Holy Spirit--a contrast that a few hail because the cornerstone of "Cappadocian" theology. In opposed to Eunomius, we see the conflict no longer easily of 2 dogmatic positions at the doctrine of the Trinity, yet of 2 essentially adverse theological tools. Basil's treatise is as a lot approximately how theology must be performed and what humans can and can't learn about God because it is set the exposition of Trinitarian doctrine. therefore opposed to Eunomius marks a turning element within the Trinitarian debates of the fourth century, for the 1st time addressing the methodological and epistemological variations that gave upward thrust to theological transformations. Amidst the polemical vitriol of opposed to Eunomius is a choice to epistemological humility at the a part of the theologian, a choice to acknowledge the constraints of even the easiest theology. whereas Basil subtle his theology in the course of the process his occupation, opposed to Eunomius continues to be a testomony to his early theological improvement and a privileged window into the Trinitarian controversies of the mid-fourth century.
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Extra info for Against Eunomius (Fathers of the Church)
See Eun. 7; Hex. l. 218. See Hex. 11; Hom. 8. 57 ~ I 21g. Examples from Book 1: Eun. 18. 220. Eun. 12 (Paul); Eun. 15; Hom. 1 Uohn). . · ck "Basil of Caesarea" 98-101 provides insuffiClent eVldence for ' . d h 221. he illapse of the Spmt does not displace their individuality and mdependence (100). 222. See Eun. 8. 223· See Eun. 8. " 224- See Eun. 2. 225. sarea, 12 7-28 . 226. Peter W. Martens, "Interpreting Attentively: The Ascetlc. C~aracter of octava Biblical Exegesis according to Origen and Basl'\ 0 f Caesarea, " Oriuemana I:> 21 11 (Leuven: Leuven University Press, 2003), 2.
251. Eun. 7· 'Light':jo. 267. 133-70. 'Bread': ]0. 99-101. 'Vine':Jo. 130-31, 1. 20 5-8 . 253. Eun. 12; Prine. 9- 10 . 25 2 . See Eun. 29· 254· Eun. 14-15;JO. 8-1 I. 255. Eun. 15;Jo. 21-22. 25 6 . Eun. 19; Fragmentsfrom the Commentary On the Epistle to the Ephesians 2. 258. E. 21-23. s. 59 (2008): 183-g0. 259. Basil makes the same error in Spir. ' 260. Hildebrand, The Trinitarian Theology of Basil of Caesarea (Washington, DC: The Catholic University of America Press, , 2007), 80 n. 10. INTRODUCTION INTRODUCTION upon Athanasius needs to be demonstrated rather than assumed.
260. Hildebrand, The Trinitarian Theology of Basil of Caesarea (Washington, DC: The Catholic University of America Press, , 2007), 80 n. 10. INTRODUCTION INTRODUCTION upon Athanasius needs to be demonstrated rather than assumed. One of the difficulties in assessing Athanasius's influence upon Basil is that Basil draws heavily upon the Homoiousians, who in turn drew heavily upon Athanasius. Indeed, it is easier to demonstrate ideas that Basil does not derive from Athanasius than to prove that Basil did in fact borrow from Athanasius.